The Cactus Of Eyesight – San Pedro And The Shamanic Tradition

The hallucinogenic San Pedro cactus features been used since ancient times, in addition to in Peru the tradition have been unbroken for over three or more, 000 years. The first depiction of typically the cactus is a carving showing the mythological being holding a San Pedro, and dates from about 1300 bc. It comes from the Chav�n culture (c. 1400-400 bce) and even was found throughout a temple with Chav�n de Huantar, inside the northern highlands of Peru. Later on, the Mochica tradition, (c. 500 ce) used the cactus inside their iconography. Perhaps in present day mythology, it will be told that The almighty hid the secrets to heaven in a secret place and San Pedro used the wonderful powers of the cactus to discover this place; later the particular cactus was known as after him.

Are generally Mesa Norte�a

Juan Navarro was delivered in the highland town of Somate, section of Piura. This individual is a descendent of an extended lineage of healers and shamans dealing with the magical powers of the holy lakes known since Las Huaringas which in turn stand at 4, 000 metres in addition to have been adored since earliest Peruvian civilization. At the age of 8, Juan made his / her first pilgrimage to Las Huaringas, in addition to took San Pedro the first time. Every calendar month or two that is necessary in order to return here to be able to accumulate energy and protection to treat his people. Mainly because well as people and Lime�os (people from Lima), pilgrims also come by many areas of Sth America.

During the particular sessions Juan functions untiringly, assisted by his two son’s – as is common in this practices – in a complicated sequence of procedures, including invocation, analysis, divination, and recovery with natural things, or artes. Typically the artes are in the beginning placed on the maestro’s altar or mesa, and indexed when required throughout the ceremony. These artes are an astonishing and beautiful range of shells, swords, magnets, quartzes, items resembling sexual body organs, rocks which interest when struck jointly, and stones by animals’ stomachs which usually they have ingested to aid food digestion! The artes are collected from pre-Colombian tombs, and almost holy energetic places, especially Las Huaringas. That they bring magical attributes towards the ceremony where, beneath the visionary impact of San Pedro, their invisible power could possibly be experienced. The maestro’s mesa instructions a weaving positioned on the land on which all typically the artes are put, (mesa also means ‘table’ in Spanish) — is a rendering of the forces of nature and even the cosmos. Through the mesa the shaman is ready to assist and influence these pushes to diagnose plus heal disease.

The traditional mesa norte�a has three places: on the departed is the ámbito ganadero or ‘field of the dark’; for the right is usually the campo justiciero or the ‘field of the light’ (justiciero means justice); as well as in the centre is the campo capital or ‘neutral field’, that is the spot of balance among the forces of light and dark. It is crucial for us certainly not to check out these forces as optimistic or negative instructions it is what we should human beings perform using these forces which often is important. Though the contents and even form of the particular artes varies from tradition to traditions, the mesa motions serve to help remind us that the particular use and power of symbols extends throughout all civilizations.


San Pedro (trichocereus pachanoi) grows for the dry eastern slopes involving the Andes, in between 2, 000 : 3, 000 metre distances above sea stage, and commonly grows to six metres or more in height. That is also produced by local shamans in their plant gardens. As can easily be imagined, early on European missionaries placed the native techniques in considerable scorn, and indeed have been very negative when reporting the employ of the San Pedro. Yet a Spanish missionary, reported by Christian R�tsch, grudgingly admitted typically the cactus’ medicinal benefit in the center of an exhortation reviling it: “It is a herb with whose help satan is able in order to strengthen the Indians in their idolatry; those who take in its juice lose their senses and are as though useless; they are almost carried away by the drink and dream 1000 strange things and believe that they are true. The fruit juice great against burning up in the kidneys and even, in small amounts, is also excellent against high a fever, hepatitis, and burning in the bladder. ” A shaman’s account of the particular cactus is within major contrast:

“It very first… produces… drowsiness or a dreamy point out and a feeling of lethargy… a new slight dizziness… a great ‘vision’, some sort of clearing of all the faculties… this produces a lighting numbness in typically the body and after a tranquillity. In addition to then comes detachment, a type regarding visual force… comprehensive of all the senses… including the particular sixth sense, typically the telepathic sense involving transmitting oneself throughout time and matter… like a kind of removal of your thought to a new distant dimension. inch

San Pedro, considered as the ‘maestro of the particular maestros’, enables typically the shaman to help make a bridge between your visible and the particular invisible world intended for his people. The particular Quechua name with regard to it is punku, which means ‘doorway’. The doorway links the patient’s body to his spirit; to heal the body we must cure the spirit. San Pedro can demonstrate us the email causes of disease intuitively or inside of mythical dream dialect. The effects of San Pedro job through various levels, beginning with an expanded physical recognition in the body. Soon this particular is accompanied by sanguine feelings after which, right after several hours, free psychic question and visionary effects become more obvious.

talking with Juan Navarro

What will be the relationship from the maestro with San Pedro?

In typically the north of Peru the power of San Pedro works in blend with tobacco. Furthermore the sacred waters Las Huaringas are extremely important. Peruvian Torch This is usually where we proceed to find the most effective healing herbs which we work with to energize our people. One example is all of us use dominio [linking one’s intent with the spirit power of typically the plants] to be able to give strength and protection from supernatural forces such as sorcery and bad thoughts. It is also set into the seguros – amulet baby bottles filled with cologne, plants and seed gathered from Algunas Huaringas. You maintain them in your home for protection and to make your own life go nicely. These plants carry out not have any secondary effects within the nervous system, neither do they provoke hallucinations. San Pedro provides strength and is usually mildly hallucinatory, although you cannot come to be addicted. It doesn’t go harm to your body, instead it helps the maestro to discover what the issue is with his sufferer. Naturally some folks have this gift born in all of them – as our ancestors used in order to say, it is inside the blood of any shaman.

Is San Pedro a ‘teacher plant’?

Of study course, however it has a new certain mystery. An individual have to always be compatible with it because it won’t work for everybody. The shaman contains an unique relationship from it. This circulates in the body associated with the patient in addition to where it detects abnormality it enables the shaman to be able to detect it. That lets him know the pain they as well as whereabouts it is definitely. So it is the link between patient and even maestro. Additionally, it purifies the blood of the person who drinks it. It balances the nervous method so people lose their fears, frights and traumas, and it charges people with positive energy. Everybody must drink in order that the maestro can connect to them. Only the dose may change from person to be able to person because not everyone is because strong.

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